folutocoinpofrro.puia honuneifacultas autemcogitatiua.occkicte homine,
fcittfa
cxtifupj
m'j tur‘ A;<gi:it;,LisS u c ^ n u s liL J2.M ,:aph.u1co n ;.^ u k r1con:^.pt::auir,f>; Aucrrois {-.la
t«p!Tc*.;7! Arif.pcrintdJciSum ncutiquar.i rationalem animi, quatenus a vcgctali, & fentientedi.r;;r.
guttur, .1 s?JIcx1Jsc:fcrf vnam partem tarionalissnima,,r.bra panccifrintftam.qua: cx mate*
rijr gremio,& potrftatodcducitur.Exif;imauit.n.cx Auer.fnia,rationalem anima cfscc]ui|V-
' p:amex duabus parobus,vid.cx fcn:iente,& intdligcnteconfiararn. Pars fcnritns ortumdu­
cit,ait ipie,cx frttiincifirnucvcluti Atbicil.i quedammateries,ac pattem 2ii:clligcntem,rcc.-
r .
picnc.am idonea,que cft vcluti forma eius,cxtrinfccufquc illi accidit. Pars ilia ientiem n:ul-
.
|
*
tiplex
Hcin
pluribus homimbusipars verd intclligens vna
numero
manet in omnibus mdiut-
duis.Cumjgttur Arift.afscruit,animam , di/soluto compufito, petmantre, r.cncmnem,iea
1.
m:clic<fti::n,fignitfcau/t,rion totam animam rationalem innominis occafu manere,fed ran-
n:mmodo n nonalem partem, qua; vti cx nulla materia orta cft , i:a nuJh interitui obnoxia
ConVuutdicitur,icdaun extrinlecus acccdat,vna numero eft,aeque arterna. Verum hecSurfsant re-
ion^rpici fponiio & communi omnium expofition/, & ipiiufme: Arift. fcnfui penitus-aduerfacur: om-
u jmotit. nes enim interpretes,immA, & Alcsiidcr ipfc»qui rationalem animam morte multfau:;,per
intellectum in eo texru rar;onis panicipcm animam,prout cft a vcgcrali,&lcnricntcdin in­
ita , interpretati funr. Sed adnerfus Surtfani refponfioncm rationibus vrarr.ur. Et prirnti,
Confutuar monftrum aliquod in phiioiophia cflcf,ponere,ronalero animam quippiam ciTccx Jmrkn-
t*;jon-bu».
p jrrc,tanquam cx materia, & forma,concrctuimquam rnjm,obfccro.
habuiratcnviut propcr.rioncm haberet pars illa Icnticns, ad partem nitclligcntcm rtcipieaf. *
df.mrAut quo nam pacto rationalis amma, per fc vna, cx duabus panibus ccnfr::ui pciTet,
quarum alrcra.i maceriaorrumducar,altera verocxtnufecus acccdat rSedquomoiiocun-
(jucres fehal>rr,rationalis ani r,a (ait Sucffanus) ficconrtituta, cft vera hominis fbrma,ho*
a
," fiTra» minemque in eftchominiscor.fcituit:tunc argumentor eijo fic,forma, qua?dar cflccompcu-
ronir» Sucf co,non prius cit, c.tamcompofitum cxi(tar,pcr Arifr.iococt:a:o: Sed rationalis anima, l?c
urut
.
conftitutp.cft tormajc.jc darefle homini; ergo rationalis anima /iceonftiiura, non prius cft,
.quam fit homo,atque adeo pars :l!a intclligens non erit arrema, vr vulc Sucffanus. Non mi­
nus igitur inan;s clt hcc Sucflani rcfponfto»quain li: ipfiuimet Auer.excogitatio.
Non effe %/tamnumtro in omnibus btrnintbus T&tiOH&tcm sn im tm .
Cfip, Xl]U
/ ,*t*
*
y Am abunde ;am,&commode nduerfus Auerr. rationalem ar.imam nonafififtcntemfor-
j mam,fed informantem ciTe probauimus: cx quo etiam, non cflc illam in omnibus homi­
nibus numero vnam, conclud: laciit* poiTc;. Nam fiquiiibet Jtomo per propriam formam,
nimirum per rationi; participem animam,efr hamo;necc/lario fequitur,vr quot funt numc-
10 homines,tot .'ir.t par::cr r.umexo animar rationales. Addemus ramen nonnulla, ad inaio-
rem Auerroicje fententia: confutationem,- probabimufquc, nulla ratione fieri poifr, vt vna
numero inotr.mous hominibus rationalis anima reperiatur. Hac dcrcir.tcgra opufcula S.
v-ik s.ii.o Thomas,& Romar.js ^•^iduisccnfcripfcrtujruccpotirnmum Magnus Albcrtus,qui tn^in
a
” id '
m
T;l
argumentis Aucrrois fententiamdc vni:are inrcllcdtus euerrereconatus cft, Nolo
cc irfd po:’ nunc A lbati argumenta proponere: multa cnun illorum’ funt, m quibus nonnullarum pio-
plura.A: p:f pontior.um cxcJi.uto; dcudi tarctu;-probatio; propterea Aucrrois fententiam ad quafibtn
Aib^n tiac/ abfurda,& incommoda dcducere pro vit ibuseuicar. Omnes homines,ait Aucirocs,per co
u-vn-ate in .jicariuam, ranquani per propnam formam, in eflehominis conftituuntur: attamen pcr;<s
Ir iCA
'.‘iam hominis rationem , p<*r rationalem animam , a(Tiftcn:cm accipiunt, qua- vnanume-
SLt») o? n.-ro in omnibus i<peritur. Hx
3
iac fcnrcnria quaruoi potiJlirnum incommoda oriuntur.
A
trimum cft, v: .-demnumerointcKoSus, eandanommno remie intclligat, & ignoret.
4
u»tuu( ib- Probo, quiaubm ir.tclicCtus, vt afliftcns Petro, aiiquia ir.:cl'igcrc poteft; illud autem
letjjij jpfmn,prout aftiftit An tomo, poterit ignoraretabfurdum auremeft,eandem numeroanimi,
^nrr.um»b- eandemomnino rem fimul Iciec,atque ignorare. Secundum, vridtm numero inteUcctus v-
f jtdum.
nam,& eandem rem ojipoiiro inodointclligar^irquccmfdem reioppaiitam, aequeomnino
juciivijtn* con;r3riaril co^nirioneni pnrinr.Confecutio eft confpiciia:mujri er.un funr philofophi,qui,
eademde rc<t;iputanrcs,oppo/:rasi& phn^-diuerfas opiniones k-quuntur,fuam quique vc-
. Tei: -
a
.. rifliaumtfxiftimanrcs.Tcruuui.vfkinnnumcrQ intellectus circa vr.am,Sc<faj^leiri rcm.plu
res
4-2Q
Quod rationalis animafitforma informans}
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