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inus,conuenire. Dicunt enim Illi drlgjl^
ftalcpeccatujniaiitiiiiuftitia efle caren-
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tiamoriginalis.iuiHtig debita ineffeil-
Jani vero iuftitiam volunt fuiflTe talem
g
r uandam optimati difpofitioriem aut
t7a|jbuidiilinitus in homine formatam*
qua corpus anim£obediuit,& illius inf-
(feriores partes rationi autmeriti, 6c de­
nique meris aut ratio Deo. Contra igi­
tur nGc tummerisDeo tota eft rebellis,
tum voluntas affe&usque &tota pars
£ppetitiuapugbat cotra ratioriefri :quod
etiamPhilofophi & indo&i quoq; fen-
tiunt & deplorant. Sic igitur in ifta hor-
tur equis auriga,nec currus audit habe-
nasiquse vere eft horrenda confufio &
perniciofa iniuftiflimaq,
krctfia
aut inor
dinatio.
Sed in corporeis rebus iftamonftror
litas,atq, adeo rei inuer(io ex praua par
tium difpofitione oriens facilc cerni-
turrat in anima no itemjob duas grauiffi
mas caufas: quarum prima eft, quia
ct
n o
cernitur oculis} qui nos carnales riia
xime folent & docere& mouere. Secu-
1...,80,81,82,83,84,85,86,87,88,89 91,92,93,94,95,96,97,98,99,100,...294