na ca?cacjue mens, in quarti prior illa
prorfus transformata & immutatatranf
figurataque eft ? Certe illa tampotens
operofaque caufa a&ionum cordis ra*
tionisque noftra?,non poteft efle quid-
da diuerfum ab ipfo corde ac rationei
notiffimumenim eft Scripturamtotam
tribuere iftas peflimas a&iones feu
aj
duali^eccataiam cordi nbftro,aurei^
tiam vanae menti. Quare Spiritus iarf
dus ifta duo vnum quid efledocet, vo>
cans lapideum,peruerfum& adamanti
numcor,vanamque ac caecamroemem
altera voce-materiam ,-^kera formam
eius denotasJplx-vaces trasfigurandi,
& forma terreni hominis, Paulo in hac
re vfitatae,euidenter indicat iftudTheo
logorutn pofitiuum malum| concupi­
fcens contra fpiritum & Deum, efle i-
pfam nouam eflentialemque formam
hominis.
[:■
Liquido ergo hinc patet,(equi ex iftis
ipfis etiamScholafticorum definitioni­
bus , iftamoriginalem iniuftitiamaut i-
maginem fatana? efle iftami|>famnoua
effcntialemque formam hominis vete-
n 't
M\
O RI GIN A LI.
t|#
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