DE MVNDI AETERNITATE
Pifputacio Quinta,'
Dictndsrtim propofcty.
Cijwt Primum
,
~
3
? / ‘v?»ito.ac
Ocuir Aral.nuindum inceptflfenunauam^lTcejuc eum perpetuis fceula
c..t’piivi *
rutn statibusduraturum.Docc* Caiho(ic?no/!ra fww, nucria Deo
o •> iieivcix ,■*.(
\ i.<v
i
j-r
i
■•
- •
■
-
iM 1<;v j|
m temporis jmnoconditum euc.atqye eur.tli manquanao ir.rcrituiu.
t^ j
hinnimrni: prnpnfojppfs.Vf;? vnr.f Rrseftmufir.i
: * ;
mo:ncmi.&qucflioA.;tudigna,fiquacft i:i vniucr/n Philotorhia.V-
rn
c'.\
vlnriisin quonil ipfr. perendn eftrab AriTt.: A I:io« cfUonrc
jS p jt io l~.ee,quam vt abhumauci-irdlcfla coniu i eo& l."A' Carlioitc^
notha hae? Rccic6perducemus .ie-cxinim>cggrcd|cmurq; uuiitcsno
fhre Philofopfcicicft cmm antculus,in Apoftoloium fVmbolo cxprc.Tus, cui Irdcles oitvr.es,
'a b tg ^ u iJ iver.: PJ^t^lz■XHlZ.-ul, fi.j>fcnbcic ncxeiTario tcnonai^Dcun.T, vr.ii11i
7
Tcx^>ic_c f-
iciwquc iriConcabu.diii:rx-fL ~
Cc:Tdcos t .t)a im p rincip iocc lS» ,& terra
proci calsr.Qj-.d J.cirur aL:rudun:?Qua via ad pTirfhinii/fim^1nuius dimcukatis cxplicano-
fxm ingrcc.;:'dumr Equkvm Ki?eor,mchac in re vaide ancipjtem cise, a iq ic vtrutque
7
§
veropgn
CathoJicsn pronteor.lumquc in Theologorum numerodcfcriptus.quid merebor, f; Jenter,
nam illam de mundi exordio recle ab Arift-non pro
5
aBi!iblinurt!iim i a*jor.i!>U5, vci um e
tiam adaffepricnGJtr. nyctlarijs^
1
acc/Hcam ciTcconicndcro^Cht iilfani potius ego,q'.u
Pc~
n paret ici nominej*ajcco,
5
c
p;o ChnlFIHcIc paratus fum toru fanguinem profar,drrc.cua-
j
rc ‘^ofeat A,nft.ignc:car.r PeTipatenci.ex praecepto faqofar.di LatcranGlisGor.ci!i; t lc;T.
ser^r.c.u' C6. S.lub l.eonc X.rdjiitonis no/har ventarem defendere dectctum efti maximum cnimeetri-
"•'> •
■mentumcflc: OnTTm a Rcip .pcrqp tura ji faUa Iix c d cmurnu?rcrnhatc UT.tcntia,vcri-
.taris pallic vcla:
3
,libcrev& ablcjuc v]la comem ionc, in hominum mentibusinfculpcrcrur.
i l i c eft rbns,cx oao omn« pene errores,in Philoiophia comniifli.diman.runtihiceft illefu
Hcx^unii Cus’<-V (m u ltosn/aacs,aepucicndosaTi>rc5adduxir.Vtponeretmunoumseicrnun^Aw.
»iemi:«cor nonaufiiscft.quknua a Dcocx n ih ilodfid po(Tc,confitcn:nQn apfuscrr/uam deanim^im
v *
rr.orralirarcfnratTt bbcrcnronundarc.Vt ponerermundum artemu.v», Alexander temeraria
(ii Deo plr.ccrXonfi Inone nfrruit.nnimas no/has,non fecusacooTnium beftianim, morta
les cfc.AuvtiC.Sjnt*
tl- ipia animorum c.nilnr:tdir-vir.iid iiilt rgLCj qi;'.v ltmivi: ir-
rern.iiatctr. i or.fcqucrerjr.vnicum nocuit in ommbus hominibus intd lc^um ict^irn. A li;
Pythagoricam .ir.«:iarum TraniniigratJoncjTrinrijxcrunr.AJjjjvr n-,inx!i;m atteriuim llatuc
renr,rationem cnu icntia' J)co eripjcruntincgarjnrque, Deum efsc cau/am reram omnium
cfri^iriccn.Ied r.luiuium vnuier:uir,a^>codfln in geacrecantum ca/alJg nn.ilis pcndirc, exi-
Si-ribtndico l^ Ifiitrun:. Al:j ejuocjuf plura huius gcnciii abfurda protulerunt,qua:omr.i.i hicile euitabu
fiiuim.
tur.hLius qucibonis vci'itate per peCca. Er cuanuis hxc ip:a quatfrio ab alijsdiligftcr diJcul"
^ fa htireJtdus
tamen ocus eandem &r diligentium examinaniii,^ facilius etiam cra<ftadi j
? r
pro v iribus;ne facturum polliceor,hoc orcine feruaro. Proponam primum bremter
w-ndj*.
Phtio/uphorti femenriasjiid rem hanc arrini-res. Apcria ieciido hdei nckice Cathohc^ veri
ratem,t^onivjlla<jucf .mdan;cnra ladam.quibus Philolophorum argumenta explica;Hac.-
Tcpo iTThr-A c ilucam t^tiopiatcipua rum Ariii.tum aliorum argumenta, quibas muncum
vn i cum in o rj,ic tempore x ternum c(se,probare contcndunT.Quartooi-mia hxc argume-
ra diTsojiam. Inquiram ejuir.ro Joco,an noua mundi creatio naturalibus rationibus totidu-
di polF;:. ^'bi randem conduium tucrir,mundum rc vera fjilse cum rcporcconcicutn» cum
Theologis diipurabo,an idem-i Deo cx aeternitate axiificar; potuerit.
y<-