tt
prrir^ncc
c
iu« forma fa iratirr incolumisffcd illics tantum vircm in co,quod eohrinct,delite.
' ' fa :.! Jocmci*n‘,ex mulronim philofophortim tametfi falfa fenrcnna, demerita contim-nnu
in 'mif c:<;JUTJriuril.Vfctom ronnx noil feritamurincoiumttf,fcd pcrcunr,conimquc wrt.tci
invnicarfi formam m ifti'cbmniiarnnf.;SicetiamCaicramisaibitrattiscft, mi/bonisfor-
-
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.
iram.nc infupc^ vcgeralem,ac fenttentem animam ir. ifitemgente virtutecontincn ,qma In
' , icjnrciii Jbrn.? in homine r.cn manent,fed ulnrum tantftm virturesin vnrcit intcl! jynrc;,.
rrimi ratio n ixa ccnirrum::;)!.1
ic verum cflct.icqucrctur.vt homo nihil aliud'cfler»niLquip
% £ £ * * ■
piam',ex mntrr.a pnrn,i,& ir.reWgcnre anima confhrutum: fcd confcquer.s e.1 abfurdanuci-
go& ahfcccdccs.PrbMcmiJcqucmiammam cx Caictano,rationali anima aducnicn:e,fn-
ina co rjio risp cri^u fqc i rartam virtus in filacomincrarfcr&o in homine ie tola *<
5
i, v; r,-
*1J » i[ir,forma’ir< i ,r.ihi. af.atilritf'materia primai&iational&anum fepcrtturlJfdcauTc qu*-.
faljum,&‘ai>.'jrdum I;?, v^ticuique arbi rror compcrtiiumuiiricfec; hanque hrreco.porca mo
Ics inultis materialibusdct:dratilxiJ^ra:dira,qnam& cernimus,& manibustractamus,qmd
obkcr6crit'N '6cft 'trcfc^jouippuniVcx hi'|tcria,& fo!a fOrim itor.crcfum, fedaliquid pre^
rcrcacxdcnxn:iscO;i2mcntatum:h>c ertimcorpo.rca moles «ttiarttar otiinis qualitatibus a:
fcc
De Formarumpluralitate
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e f t lemcnris edag c t tun : j c :
e
tji arb t pin
Lirattbuj i
ta
ril-cTi nrttafn'maffria rci±ipj pofsunr,nrquc”'ATicn.i!;ra -ah:
Ih
A i n j : i ejiiuWv
c t
i ‘pria rorm.Vcbnfeqiiun^.ir.o iippc cumqua‘nuL!aprdrKisa:fini:a:c babent: cft ergo 'ip& per
,ranonalia:i:ma vfclre;vdittcitationcfeclcua,fiibfr.tntia q a id a riiY cxmateria, & c
vt-
ie ti
ani
t . cogitatione i driCi fubfra r tiaj
dem r.cn poiIe:,nifico:pb;i!Efcvma.hQn folum vir:jie,fc<i’a<
3
u,
3
< formalircr in homine rc-
maneret. ConfceutioWl pcrfpicuimanqufc alifflen:am,iiSfolt;::t riutrmoiwref nutrita:
i
•ni-
lc fiurys autem nutrita neri rcd;iit fibi fimtle a!imen:um,pcr materiam, fcd per propt:'t fbr-
ir.armfbt;ikYverd,cai mV-ri&cntani f: nile fir,non cft aa:i:ia ratk)nali^qi£/a i&frimenru con
ucrtifuf inftnguir.em,incamern,:n offa ;&.in alias hiiiufmcdi partes: mergoumiJe fotuae
coij*oreav.tqueacc6 forma illa non vihurc quidem, feda£tii', & r t ipfa in homine cont ir.c-
T«ii» ritio.tLr< ^ narc,apcrr:liimceLcercpo(fumus»in homine,prarcr rationalem animam, corporis
ibr.T.a;n,ab mfaciiftin^am,a<£tu rcpcriri,ii illjm .vegeiali,& fentienti animepcomparemus,
<juy in rationali anima virtutecoiuincatur. Etenim,rationali anima ab homine rccedcntc,
•cctrjpnonamplius manent;rttcuccnxn homoamplms vtuir, neque fentitiquod arijujncto
cftiillarcm^dunraxat virtutem in irtelligcncecorjiii.<!ri,qua rcccdcnteiralia amphus ahar*:
.opciar;6e6nfj\ci;:tur. Verum non eadem diccre poiTjir.usdccorporis forma; na:r., rccair.:
•quantuniiisanimaracionalis,illud ideminetnumcrocorpus.quod piius viuura crar, poftca
'' ' : ' mortuu:r*-iaccr::d,quod fupCtiuscx accukr.:ibus,&cicatricibuse!icii‘bamu.«;ergo&nr.accr
pomin ta:iora!i anima virtute r.cn -cominctb^quiartunc illa quoque vna cum vegeta.’i ,
Sc
nefponfio.p femiente anima pcrijfict, Scdfratim rcfpondcb:t Caietanus,formam illam corfx>ris,que iu
Cucuno. . <jcm0m;0homineconfpidttir,noneffaillammetpriorem; qu^vinuteiniurclligcnteanjir.2
1couuncbarar ,c;ur. eiat in viuis, fcd’cne;fbrmamcadaucris, codcm initanti recens gtni-
,
\
tam,qi;orationa!u anima nbhomincdifceiJit. Cor.rra hancrefponftonem ficargumc:itor;
Ccr uuo. ^ taccatfaitfrjsforroarcccnsgcutaeflct;ftquerctui7VrranunaiiNanifflam ortil«T^Z~«^»iTo^
lubiJisciceictur:fedcon£equenscfl falfutn, r.on foium fccundum fidei catholica? veritatem,
vetum ctram fecundum Pcnpatcticam phiiofophiain.v; aliadifputarionecumulati/mr.eo-
‘ “ ‘ " dc
ftcndcinusicrgo&iinteccdens. Probo confequentiamthabetr.us enim cx Ai iOotrle x.lib.ii
Cencr.& inter,tcx. 18.nullam rem reems oriri poiTc,n:l; prius aitemis fei occafus pi .rcciTc
.rir;crgo fiforma cadaucris icccn5genita efl,opus eft,vt cius generationem nt:crii:s re: inte-
.
ritus antecf;1ei:t.Quidnam igirur in mortchominisdinblutum cH, ftex fola mareria prima,
.
' •& rationali anima conifiatuscrat^ Mareriam primam omnes farentur indifsolubilcm cffsj
OccupatioJ ergo difsolubilis erit anima rationalis. Ncc efr,quod dicathic mihi aliquis, fiuncerc hbfccfsu
(
anima.’ acor|>orc,eim ramen diflo!utionem necefsariam non efsc.quoniam abfccfsus iKc mo
mento tcmpoi .s nr.acprc-inec trateriaprima,ad recipiendam cadaucris formam,abfcc&u il
I ' . , - ; J)lopra-pararj non pofier>oportcrctciuin,vtaliqua falrcm aIteratio pi o^cclTtIsctiquod admit-
. ; uxendumnullo modo clt,cum lationaJis-anima nulias alreranoties, admterii umduettes pei-
/
pett